Professor of New Testament Language and Literature Covenant Theological Seminary In Acts 17: 23 is to be found the only use in the New Testament of the word, bomos, that common Greek term used in the religious world of the New Testament and earlier times for the high built altar of burnt offering upon which heathen sacrifices were performed. In Acts 17:23 is to be found the only use in the New Testament of the word, bōmos, that common Greek term used in the religious world of the New Testament and earlier times for the high built altar of burnt offering upon which heathen sacrifices were performed. New American Standard Bible We have an altar from which those who serve the tabernacle have no right to eat. The New Testament writer of Hebrews (13:10) implies that the ultimate altar is the cross. Yahoo fait partie de Verizon Media. Genesis 8:20-22 - And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. Verses with the word altar in the New Testament (21 verses): Matthew 5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Matthew 5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. New King James Version We have an altar from … The bōmos in Acts 17 is an altar of the Greeks at Athens. Bible verses related to Altar from the King James Version (KJV) by Relevance - Sort By Book Order . In Acts 17:23 is to be found the only use in the New Testament of the word, bōmos, that common Greek term used in the religious world of the New Testament and earlier times for the high built altar of burnt offering upon which heathen sacrifices were performed. THE GREEK ALTAR IN THE NEW TESTAMENT AND INTER-TESTAMENTAL PERIODS 29 to the burnt offering altar in front of the tabernacle or temple (as in Matt. So Gad came to David that day and said to him, “Go up, erect an altar to the Lord on the threshing floor of Araunah the Jebusite.” David went up according to the word of Gad, just as the Lord had commanded. However, the idea was present as early as Genesis 4:3–4 when Cain and Abel brought their sacrifices to the Lord. What is the reason for this selectivity? read more. The cross becomes the sanctuary of the believer, providing protection from the penalties of sin. 8:3, etc. 11:3) or, less frequently, to the altar of incense within the sanctuary (Luke 1: 11; Rev. An historical glance back into the inter-testamental period will give light as to the viewpoint and resultant usage of the New Testament in regard to this important religious concept of altar. It is to be observed that there are many references in the New Testament to two kinds of Jewish altars, the altar of burnt offering located outside the tabernacle or temple and the incense altar situated inside the sacred sanctuary, both of which are exclusively designated by thusiastērion, never by bōmos. The context of the "altar" on the New Testament came from the Greek word: "thusiasterion" meaning: 1. a place of sacrifice. Another odd thing is the phrase itself: under the altar. 2. the altar for slaying and burning of victims used of. 5:23, 24; Luke 11:51; Rom. The word altar is first used in Genesis … Découvrez comment nous utilisons vos informations dans notre Politique relative à la vie privée et notre Politique relative aux cookies. Journal: Grace JournalVolume: GJ 10:1 (Winter 1969)Article: The Greek Altar in the New Testament and Inter-Testamental PeriodsAuthor: W. Harold Mare, The Greek Altar in the New Testament and Inter-Testamental Periods, Professor of New Testament Language and LiteratureCovenant Theological Seminary. In the Scriptures, there are over 400 references to altars. The Greek word “thusiasterion” is the word commonly translated as altar in the New Testament and also in the Greek Old Testament which is called the Septuagint. Weymouth New Testament We Christians have an altar from which the ministers of the Jewish Tent have no right to eat. An analysis of the single occurrence of the word, bōmos, in the New Testament in comparison with the usage of the word in earlier Greek literature of the Old Testament and in the Apocryphal books of I and II Maccabees and Sirach,3 as well as in selective, contemporary Greek literature of the Jewish writers, Philo and Josephus, and in the writings of the Apostolic Fathers in the period subsequent to the New Testament, is the subject of this study.

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