... One is willing to act moral towards others and this willingness is considered the most high of all goodness which may exist. Tedrick: Is anything good? I have shown that Kant argues validly for the conclusions that the good will is the only thing that is good without limitation and that the good will is necessary to make all other good things good, with the addition of the previously mentioned supplied premises. We have this obligation or duty to know and do the right thing. In such a wise there arises the idea of a twofold metaphysics, the idea of Kant, Groundwork, Early Modern Texts version 3 keeper isn’t led by a direct want and then that he is.His point seems to be this: The shop-keeper does want to treat all his customers equitably; his intention is aimed at precisely that fact about his conduct (unlike the case in (2) where the agent enables other people to escape but isn’t aiming at that at all). G.W.F. If the Groundwork does not claim to be a complete guide to ethical theory or moral life as a whole, it would be a mistake to try to reduce Kantian ethics to this book, even if we judge it to be Kant’s most profound or influential contribution to moral philosophy. Kant proceeds to a second proposition: an action from duty has more worth, not in what it is supposed to achieve, but with the maxim according to which it’s been arrived at. So, the representation of the law (sensory impression, a maxim of respect) can be a determining ground for the will. 4 Groundwork for the Metaphysics of Morals ence, empirical, but that which puts forth its doctrines solely from princi- ples a priori, pure philosophy.The latter, when it is merely formal, is called logic; but if it is limited to determinate objects of the understanding, then3 it is called metaphysics. I may have to disagree with Kant as well. First, he argues that, if we do the good just because we feel like it, that’s no guarantee that we will keep doing good. We feel this distinction innately. If it were nature’s goal only to make us happy and only to preserve ourselves, then the will would have been a bad thing to give us. ( Log Out / Nonetheless, Kant's examples give us considerable insight into the ethical roots of this line of thinking. You have to act according to the law because the law is the law. We know from our discussion of Kant's concluding remarks in Section II that he understands the task of Section III of the Groundwork as that of proving a priori the possibility of the categorical imperative. GROUNDWORK OF THE METAPHYSICS OF MORALS BY IMMANUEL KANT (1724-1804) SECTION I: TRANSITION FROM THE COMMON RATIONAL KNOWLEDGE OF MORALITY TO THE PHILOSOPHICAL Nothing can possibly be conceived in the world, or even out of it, which can be called good, without qualification, except a good will. Part of Cambridge Texts in the History of Philosophy. So, even promoting other people’s happiness, or one’s own, cannot be a principle for moral behavior, since all of these could be brought about by other causes, and wouldn’t need a rational will, which is the only source of high, unconditional good, because it’s premised on universality. Duty is an obligation that we all have. We can answer this two ways. I think this innate knowledge of morals comes from how you would want to be treated. THE STRUCTURE AND DIFFICULTY OF SECTION III. Groundwork of the Metaphysics of Morals (1785; German: Grundlegung zur Metaphysik der Sitten; also known as the Foundations of the Metaphysics of Morals, Grounding of the Metaphysics of Morals, and the Grounding for the Metaphysics of Morals) is the first of Immanuel Kant's mature works on moral philosophy and remains one of the most influential in the field. This belief means that they are known through reason and are innate. Download books for free. Now the essence of that duty becomes the topic to consider. One must eliminate the fact of the performance or the effect of good will and instead concentrate on the value of its volition. ( Log Out / Kant also accepts it as axiomatic that humanity possesses an inalienable dignity; the goal is not only to be happy, but to be able to reflect on one’s own happiness and consider oneself worthy of it, to achieve an inner harmony. What does it mean to do something out of a sense of duty? Thus the goal of philosophy, and of enlightenment in general, would be to refine and to deepen these feelings, with the goal of making man more inclined to goodness. Intelligence, wit, judgement, and the other talents of the mind, … Now, one must remember Kant will not call the tradesman immoral, because he is not, however the inclination to act in a way which will benefit oneself, makes the act loose moral value and have none at all. 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